This is a rich agricultural area with several cold storages. The headquarters of Pandua CD block are located at Pandua. Pandua police station has jurisdiction over Pandua CD block. In Pandua, 12% of the population is under 6 years of age. Pandua has an average literacy rate of 67%, higher than the national average of 59.5%: male literacy is 72%, and female literacy is 62%. Males constitute 51% of the population and females 49%. Īs of 2001 India census, Pandua had a population of 27,126. The total number of literate persons in Pandua was 22,604 (81.56% of the population over 6 years). Population in the age range 0–6 years was 2,986. Demographics Īccording to the 2011 Census of India, Pandua had a total population of 30,700 of which 15,597 (51%) were males and 15,103 (49%) were females. The Shaktipitha in Pradyumna is referred to in the Ashtadasha Shakti Pitha stotra composed by Adi Shankaracharya as the pitha of the Goddess Srinkhala Devi ,which has currently been destroyed. Enormous mythological stories in puranas took the Daksha yaga as the reason for its origin. It led to the development of the concept of Shakti Peethas and there by strengthening Shaktism. The mythology of Daksha yajna and Sati's self immolation had immense significance in shaping the ancient Sanskrit literature and even had impact on the culture of India. The Srinkhala Devi Shrine as a Shakti Peeth There is tell-tale evidence of the historical role of Muslim Ghazi-Pirs in the Pandua-Mahanad-Tribeni area. During the period that followed Muslim Ghazis built many mosques and tombs on the ruins of Hindu temples. Then they would bring down the regular army of the Muslim State upon these infidel kings to punish them for infringing the rights of Mussalmans.” Īccording to the available records, Zafar Khan had come to the Tribeni area towards the end of the 13th century and Shah Sufiuddin had come to the Pandua area towards the beginning of the 14th century. Their modus operandi was “to enter the territory of the Hindu rajas as squatters on some pretext or other. It was during the rule of the Balban sultans in Delhi (1286-1328) that the efforts were made to establish Islam, not only by capturing the thrones and political power, but also establish Islam socially. Within a century of Bakhtiyar Khilji’s conquest, the Muslim thrust into the southern parts of the Rarh region, that included present-day Hooghy district, started from the end of the 13th century to the 14th century. Historically, there is no evidence of the existence of king Pandu, but there were many minor Hindu kings in the Saptagram-Pandua area. The Muslim forces captured Pandua, and Shah Sufi remained back in Pandua. The boy, dressed as a yogi, entered the palace and threw some beef into the well, thereby destroying its divine properties. Frustrated Shah Sufi was almost on the verge of returning to Delhi, when a cowherd boy revealed the secret of the divine well to Shah Sufi. He waged war but initially he was unsuccessful, because of the life-giving properties of the divine well. After listening to the complaint, he sent his nephew, Shah Sufi, at the head of an army, to Pandua. The peasant carried the dead body of his son to the Badshah at Delhi, Feroze Shah. The Muslim peasant complained to king Pandu but he did not take any action. This enraged the Hindus and they killed the son. One day a Muslim peasant killed a cow on his son’s birthday. During the reign of king Pandu, mostly Hindus lived in Pandua, and there were a few Muslims. When the body of a dead person was immersed in its waters, the person regained life. Inside his palace there was a well blessed by the gods. Mahiuddin Ostagar of Santipur composed a poem, Panduar Kechha, in which he describes how Muslim domination of the area was achieved. It is locally said that Shah Sufiuddin defeated the Hindu king of the Pandua and Mahanad area and built this victory pillar. History Īccording to Binoy Ghosh, the tall Pandua minar can be seen by those travelling in trains or along the Grand Trunk Road. The 13th century minar soars to a height of 125 feet. The place is best known for its minar and the ruins of Pandu Raja's Palace where all important state ceremonies were held. Pandua CD block is a flat alluvial plain, known as the Hooghly-Damodar Plain, that forms part of the Gangetic Delta. Pandua, Purusattompur and Namajgram form a cluster of census towns. It has an average elevation of 19 metres (62 feet). Owing to space constraints in the small map, the actual locations in a larger map may vary slightly Location M: municipal city/ town, CT: census town, R: rural/ urban centre, Cities and towns in the Chinsurah subdivision (except Polba Dadpur and Dhaniakhali CD Blocks) in Hooghly district
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